Monday, 6 August 2018

Societas Homiletica – day four – Pauli Murray!

Dr Donyelle McCray, Yale Divinity School
Monday. This is the day with different excursions in the afternoon. I am not going to write about them. I will focus on this morning’s Keynote Address:
Pauli Murray In and Out of the Pulpit.
The speaker was Dr Donyelle McCray, Assistant Professor of Homiletics at Yale Divinity School. She was brilliant. And the story about Pauli Murray was so interesting.

First of all I have to confess that I had not heard of her. But now I have. She was an activist before the civil rights movement really took off. She was also a lawyer and a poet. Rather late she was also ordained in the Episcopal Church. As the first Afro American Woman Priest.

Already as a young person she described herself as inwardly male and outwardly female. She liked to dress in male clothes and carry out traditionally male duties.

Dr McCray painted a lively portrait of Pauli Murray. And she also introduced three of her most important inspirations.
Cornelia Smith Fitzgerald (Her grandmother).
Langston Hughes (A famous Harlem renaissance poet).
James Cone (one of the most renowned proponents of Black Theology in the US, who died April 28 this year).
Her grandmother was a preacher, but not in church. She held sermons to her neighbors and that inspired young Pauli. From Hughes she learnt about poetry. Murray meant that sermon and poetry are overlapping genres. I could not agree more. This is partly what I said in my own presentation. I am aware that I only am in the beginning myself.

Hughes also stressed how important it is to use one’s voice in more than one way. On this note I remember how we spoke about the grunting of preachers in Africa. A connection to the traditional praise singer, in isiZulu called ‘ibongi’. Either Hughes or Pauli Murray had said that
Language conceals the human voice
This means that a preacher should use other sounds. Even weeping as a way of expressing deep emotions. (This is far from our western preaching style, but in southern Africa we experienced this a lot).

When the address dwelled on Cone much was said about the role of anger in sermons. Anger as something that should not be feared but something that is informative.

The address was long but very inspiring. I want to learn more about this remarkable woman. I have found a website but I cannot see that much about her sermons is being mentioned. The link comes here.

Pauli Murray was ordained in 1977 and died in 1985. At the General Convention of the Episcopal Church 2012 her name was added to the Calendar of Commemorations of The Episcopal Church, and thus to Holy Women.

Something that especially spoke to me was her love for dogs. She liked to pray with her dog at her side. This I have done a lot myself, especially early mornings in South Africa.

Societas Homiletica – day three!

Duke Chapel. Or Cathedral?
Sunday meant late morning. The Church Service started only at 11 am. Some of the participants went to a Southern Baptist church for worship. Others to the chapel on campus, Duke Chapel. (With the size of a cathedral.) I decided to take part in the latter.

The Church was almost full. There was a choir singing and a well prepared sermon by the dean of the chapel. The congregation is interdenominational. Mainline. One thing happened, which I have never experienced. After the service, that took approximately one hour a short communion service started in a small side chapel. We were around fifty persons gathering there. Starting with the Eucharistic prayer with a liturgy similar to the one we have in Church of Sweden we shared the body and blood of Jesus Christ and all was done in fifteen minutes. I saw that many of us Swedish participants took part in the communion. I guess we are used to weekly Eucharist. It was a precious moment although I prefer to have the Eucharist included in the main service.

The side chapel where we celebrated Holy Communion.
The rest of the day was filled with a key note address, workshops and paper presentation. The terminology is interesting. Even if the presenter don’t have a physical paper in her or his hand, it is still named a paper presentation. This happened for instance when Lis Valle shared a video with the heading
Queering Preaching
It was a moving recording of a service where she, as a sermon, had danced a burlesque dance. Rather provocative but also touching. Why is it that some artistic expressions are welcomed in church but others are not? Food for thought!

In the same session Anuparthi John Prabhakar spoke about the Dalit community in India and how worship in this context looks like. A group that traditionally have been prohibited to worship in the temple, because they were untouchable. They had their own religion, using the shade under the trees as their temples. The Deity could possess any person and use this person as a priest – not like in a Hindu temple, where only the Brahmins could talk. So, the religion became very corporate and democratic. When Protestant mission came they built churches and ordained pastors, which meant they were copying the Hindu style, which made the Dalit community uncomfortable. John’s suggestion was that the Church must reconnect to the Dalit roots.

Both the Queer and the Dalit example is about exclusion or inclusion. How do we preach in a way that not only welcome people but also affirms?

The day ended with group reflections. So helpful to reflect together with homileticians from all over the world. The conference and the conversations give me much material to bring back to my own teaching at the Institute.

Sunday, 5 August 2018

Societas Homiletica – day two!

The second day of the conference has now ended. Vi started with morning meditation. Anne Gidion claimed that you cannot argue with fear. The only thing one can do is to tell counterstories. She told us about a project in the German Church where you tell hopestories as counterstories to hatestories. The hashtag is
From #hateSpeech to #hopeSpeech
After that the President, Dawn Ottoni-Wilhelm, whit Swedish origin on her maternal side, gave her Address. This speech was followed by group reflections.
After lunch and an international panel with participants from South Africa, India and Venezuela it was time for presentations. I presented a paper on prophetic preaching. I got a lot of valuable feedback and was also encouraged to continue working and maybe publish a book on the topic.

My colleague, Gunilla Renöfält, who teaches in Lund, also presented her paper in a panel. She did very well and got many positive comments.
The day ended with Jazz Vespers. John Brown “little” Big band played and at the end of the service we were all on our feet dancing and rejoicing.

I am going to sleep well tonight!

Saturday, 4 August 2018

Societas Homiletica – a society of love

The first evening at this homiletical conference is over. We meet at Duke Divinity School, in Durham, North Carolina. Around 70 participants from different parts of the world. I count between 15 and 20 countries on the list of participants. After registration and dinner we gathered for a Service of Worship in Goodson Chapel.

Listen to this prayer of confession, inspired by Proverbs 1:20-23:
God of rushing wind and silver moon,Wisdom cries in the street, and we have not heard.
She raises her voice, and we hurry past.
With distracted eyes and divided hearts, we have ignored her counsel.
We have ignored You.
Forgive us, we pray.
We are weary of our false assurance and would hear truth.
After that we hear the words of assurance.

Meslissa Gamble performs a Liturgical Dance.
We sing together. There is a Liturgical Dance performed by Melissa Gamble a 3rd year Master of Divinity student. It is powerful.

Powerful is also the sermon of one of the founding members of the Society, Rev Dr Richard Lischer. It is he who describes Societas Homiletica as a society of love. An alternative to all societies of fear, that exist in this world.

The theme of this years conference is:
Fearing God in a Fear-Filled World?
He underscores this possibility: instead of fearing everything else – fear God. It gives me something to think about. The idea of fearing God as a help to get rid of much other fear. His final example is amazing. Obviously the President of the US had said, some time ago, that he wanted to protect the Christians in the US. The preacher ended the sermon with something like this:
Mr President, we don’t need your protection. The only one we fear is God. (I mean, how could anyone protect us from God?)

In the sermon and in the prayers I understood that the separation of migrants’ children from the parents is something that really troubles people here.

I look forward to Saturday. At 15.15 I will present my paper. I feel happy about this opportunity.

Monday, 30 July 2018

Sommar och anslagstavlor

Tre dagordningar till olika årsmöten. Och så en
Bamsestig, där t ex farmor bor uppe på en stor sten.
Semestern lider mot sitt slut. Den har tillbringats i sommarstugan med avbrott för en och annan utflykt. Med tanke på värmen visade det sig vara ett klokt beslut att mestadels ligga still.

I början av vår sedvanliga vistelse i stugan brukar vi bevista en rad årsmöten. Det rör sig numer om tre stycken. Dels är det vägsamfälligheten. Den inbegriper fastighetsägarna i stugområdet samt en del bönder och andra åretruntboende. Det är oftast en lugn och städad tillställning. Bland de stora ämnena vid årets möte var just mötesplatser – fast rent fysiska sådana – och vägbulor.

Någon dag senare var det dags för sommarstugeföreningen. Den organiserar midsommarfirande och grillfest (som i år blev en picknick, p g a eldningsförbudet). Den utgör också ett forum för andra gemensamma frågor. Exempelvis de årligen återkommande städdagarna. När årsmötet var klart städade vi gemensamt upp efter midsommarfirandet. Kulörta lyktor skruvade ur sina fästen och placerades i sina kartonger i väntan på nästa midsommarafton. Björkar lades på en hög i väntan på uppeldning och bänkar bars ner till båtbryggorna. Där vidtog sedan årsmöte nummer tre. Bryggföreningen. Det går att beskriva dessa föreningar som en slags rysk gumma. Vägsamfälligheten är den största. Bryggföreningen den minsta enheten.

Kallelser till dessa möten sker numer via mejl. Men anslagstavlan fyller också en viktig funktion. Som synes på fotografiet trängs de tre dagordningarna med den bamsepromenad som en lekfull mor-/farfar gjort i terrängen för egna och andras telningar.

På utflykt i Mobergland.
Vid en av utfärderna, som skedde i Vilhelm Mobergs fotspår, såg vi andra anslagstavlor. Självklart fastnade jag för missionsauktionen i Algutsboda. Men det som mest ådrog sig min uppmärksamhet var den utplacerade häftapparaten. Den talar sitt tydliga språk. En artefakt som signalerar demokrati, offentlighet och tillit i skön förening.

När jag var nyprästvigd och arbetade i Bastuträsk minns jag hur Elly, kyrkoskrivaren, varje vecka förfärdigade affischer, som anslogs på lämpliga anslagstavlor. Jag kan närapå framkalla ett doftminne av den omisskännliga spritpennelukt som uppstod i skrivandets stund. Jag vill dock minnas att hon medförde egen häftapparat, alternativt egna häftstift.

Nu kommunicerar vi med digitala verktyg och det är gott så. Men vad går upp emot en gammal anslagstavla?
Inte minst gillar jag inbjudan till missionsauktion i Algutsboda. Den äger rum
lördagen den 18 november, så skriv upp det i almanackan nu.
Ett underbart exempel på tillit och offentlighet.

Sunday, 22 July 2018

Europa hjälps åt

En mäktig syn!
Det är fantastiskt att vi i Sverige får så mycket hjälp av de andra europeiska länderna. Nu senast 44 brandbilar från Polen. DN skriver:
Danmark, Tyskland, Litauen, Polen, Österrike och Portugal har alla lovat att bidra med markstyrkor, flygplan, helikoptrar eller andra fordon för brandbekämpning. Vissa är redan på plats i Sverige och andra ska vara på väg. 
Tänk vad vi kan om vi hjälps åt. Hur mycket skulle då inte Europa kunna fokusera sina goda krafter och hjälpas åt med andra stora utmaningar också? Klimatförändringar. Migration. Ja, i stort sett det mesta.

Men det verkar som om åtminstone vissa ser andra agendor i detta. Nyheter idag, en nyhetssajt med kopplingar till SD, menar att den polske politikern Dominik Tarczyński från det polska regeringspartiet Lag och Rättvisa sagt följande:
Vi hjälper det svenska folket, inte er regering.
Det är problematiskt när regeringen ställs emot folket. Vi behöver hålla ihop samhället. Och Europa. Men även världen i stort. Jag tror på fullt allvar att vi kan hjälpas åt mer. Inte mindre. Och att vi har resurser för att tillsammans både släcka bränder, ta emot människor på flykt och rädda miljön.

Sunday, 1 July 2018

Jazz, mat och äktenskap

Semester och ledighet i närheten av Kalmar. Kanske inte varje år men ofta nog lyssnar vi på
The eminent east coast dixie stompers

Det handlar om gladjazz. Och glada blir vi, när vi lyssnar. 


Så roligt att höra - numer - tre generationer Gamme. Och en trumpetare som var oerhört skicklig. Denna gång spelade de i samband med jazzbrunch på
VillaSolbacken

Förut hette stället Svensknabben. Det var i slutet av 1800-talet som den framgångsrike kvarnägaren John Jeansson lät etablera ett sommarboende på en av uddarna i Kalmarsund. Svärföräldrarna bor på en annan udde, som tillhörde en av de andra bröderna. Bostadsområdet har fått namn efter en av hans båtar:
Havsörn

Precis framför detta fönster satt vi och åt vår bröllopsmiddag.
för 34 år och två veckor sedan.
Min egen farbror lär i ungdomen ha arbetat som chaufför åt en av dessa omtalade bröder.
Kopplingen till Svensknabben är dock det faktum att vi hade vår bröllopsfest där. Då ägde Kalmar Kommun huset och hyrde ut det som festlokal. Det fungerade mycket bra.

Skojigt nog hade vi en liten jazzorkester till dansen och då var samma gitarrist som i dagens dixieband, Johan Sandholm, med och spelade. God vän till hustrun, som han är.

Med andra ord var det fint att både äta god mat och lyssna till god musik denna julisöndag, efter att vi inlett med högmässa.